Blogging and science

Medical Hypotheses, Figureheads, ghost-writers and quant bloggers:

The term ‘quant blogger’ (i.e. quantitative analysis blogger) was invented by Steve Sailer [8] who is the practicing ‘blogfather’ of an interconnected group of mostly pseudonymous bloggers that have been in some way inspired by Sailer’s example and his (often distinctly ‘non-PC’) interests in issues such as IQ; immigration; evolution; education; politics and sports – often analyzed by sex, class and race. Sailer has blogged many interesting quantitative analyses, including an influential hypothesis of the relationship between ‘affordable family formation’ and politics in the USA.

The Sailer-influenced quant bloggers include the pseudonymous Razib who hosts GNXP (Gene Expression) which includes several other quant bloggers such as the pseudonymous Agnostic and (his real name) Jason Malloy [9]. Other pseudonymous quant bloggers in this Sailer-descended group include Inductivist [10], Half-Sigma [11] and the Audacious Epigone [12].

Refuting evolutionary materialism

Update: Please read Sandman’s response after you look over this post….
New Evidence Debunks ‘Stupid’ Neanderthal Myth:

Blades were first produced by Homo sapiens during their colonization of Europe from Africa approximately 40,000 years ago. This has traditionally been thought to be a dramatic technological advance, helping Homo sapiens out-compete, and eventually eradicate, their Stone Age cousins. Yet when the research team analysed their data there was no statistical difference between the efficiency of the two technologies. In fact, their findings showed that in some respects the flakes favoured by Neanderthals were more efficient than the blades adopted by Homo sapiens.

Now that it is established that there is no technical advantage to blades, why did Homo sapiens adopt this technology during their colonization of Europe? The researchers suggest that the reason for this shift may be more cultural or symbolic. Eren explains: “Colonizing a continent isn’t easy. Colonizing a continent during the Ice Age is even harder. So, for early Homo sapiens colonizing Ice Age Europe, a new shared and flashy-looking technology might serve as one form of social glue by which larger social networks were bonded. Thus, during hard times and resource droughts these larger social networks might act like a type of ‘life insurance,’ ensuring exchange and trade among members on the same ‘team.'”

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How I view religion

A lot of comments have revolved around whether I am a Post-Modernist when it comes to the definition of religion. This post is to make explicit and clarify my own position so I don’t have to waste so much time in the comments. Most readers can therefore ignore this and wait until I go back to posting on genetics or something more interesting! 🙂

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Democrat and Republican, by the numbers

Pew has a nice survey up right now, A Closer Look at the Parties in 2008. Here are three questions, and the Republican – Democrat difference on the responses:
Do you think the US made the right or wrong decision in using military force against Iraq?, a 50 point difference on both “yes” and “no.” I’ll let you guess the signs!
Do you think abortion should be…
Legal in all cases -13 difference
Legal in most cases -10 difference
Illegal in most cases +19 difference
Illegal in all cases +6 difference
Books that contain dangerous ideas should be banned from public school libraries
Agree +4 difference
Disagree -2 difference
Check out the other responses. I’m struck how long-standing “Culture War” issues are actually far less stark in their dichotomy than proximate, almost epiphenomenal, policies such as the Iraq War. And when it comes to “core” values such as free speech there isn’t much of a difference between the parties (though a shockingly high proportion of both Democrats and Republicans believe that books with “dangerous” ideas should be banned).

Male vs. female religiosity difference

A few years ago Bryan Caplan argued that the cross-cultural male-female sex difference was due some innate differences. And specifically the differences he postulated explained why the less religious a society was the greater the sex difference. I took data from Rodney Stark’s original paper (N = 54 nations), log-transformed the proportions of males and females who claimed to be religious, and plotted them along with the sex ratio (sorted by increasing male religiosity from left to right). As you can plainly see, the trends converge as the societies become progressively more religious and the sex ratio attenuates. Full disclosure, I discarded China from the list of nations because it was such an outlier of irreligiosity compared to every other nation and I didn’t want to change the scaling too much. Stark has a follow up paper which explores this pattern of greater sex differences in religiosity with decreased traditionalism in the social milieu.

As Bryan notes Stark has his own particular model for why this sex difference persists. I have some issues in the details with Bryan’s hypotheses, but I think he’s going in the right direction. That being said, I wonder if some of the differences across societies might be viewed through individual vs. group dynamics. In societies where religions are personal choices, and “switching” or “defecting” does not entail high costs, then it is rational to “shop around” for the best bundle of characteristics which are congenial to your own preferences (or, one can opt-out of the whole institution). Some sort of neoclassical inspired rational choice model might work very well in these societies; the United States is probably one such culture (about 16% of Americans “switch” in their lifetime according to the Religious Identification Survey). But a society like Saudi Arabia or even Italy is far less of a rational individualist utopia; traditional religions operate like monopolies and there are powerful group level pressures to conform at the expense of personal actualization. Men and women have the same cognitive biases, but they’re channeled and express in very different ways.

Finally, I was curious as to insights from the Pew Religious Landscape Survey. Trends were hard to spot; whatever group level effects I’m alluding to might be extant only on the scale of national cultures. But, I did notice that when there were two Protestant denominations which split on liberal-conservative lines, such as the American and Southern Baptists, or the Presbyterian Church in America and Presbyterian Church USA, the conservative denomination had proportionately more males. One hypothesis might be that the constraints, or disincentives via social sanction and ostracism, are low enough in the more liberal sects that they suffer high male defection rates vis-a-vis their conservative counterparts. Unfortunately the N for the GSS to answer these questions just isn’t there, so I’ll have to dig elsewhere….

Who believes in astrology?

John Hawks points me to a “He said, she said,” piece which wonders whether there is an inverse relationship between belief in the paranormal and religion. The basic thesis is that the mind abhors a vacuum so without institutionally guided supernatural beliefs people simply revert to “default” intuitions. The article doesn’t come to any conclusion, citing contradictory results. So of course I decided to look at the GSS. Specifically, two variables, ASTROSCI and SCITEST3, which query how scientific individuals believe astrology to be. I paired them up with belief in God, GOD, highest degree attained, DEGREE, and correct number of vocabulary words, WORDSUM. Since people complain about the GSS’s ghetto graphs I just reformatted them into an HTML table. You can see the raw proportions below. After the fact I was curious about political orientation, POLVIEWS, and noted that liberals were more likely to accept astrology as scientific than conservatives. In any case, I found
1) Only a mild correlation between lack of god belief and skepticism of astrology
2) Stronger correlation between intelligence (vocabulary) and degree attainment and skepticism

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Bias toward the beautiful

One thing I have wondered about: why do people want to give people the benefit of the doubt in terms of looks if they get a “Myspace angle” photo or only hear someone’s voice? I have talked to many friends who are really biased in the direction of giving people the benefit of the doubt about the reality that there is a strong incentive to select the flattering picture (in large part because of retarded individuals such as my friends). So the individual is going to be less attractive than their photo on average even if it isn’t a totally blurry or tiny image. Additionally, in terms of pure perception I notice that when you see a very small thumbnail size photo there’s a tendency to perceive the person as more attractive than they are when you click the image and see them at a higher resolution. Finally, many people easily create a fantasy image of someone based on their voice.

So what’s up with this? Why aren’t we preprogrammed to be choosier and more jaded about these things? False negatives are less harmful than false positives? Why are guys still surprised when they meet their Myspace date who never posted a fully body shot and notice that the height to width ratio isn’t what they’d prefer? Is it the whole polygyny thing? Are women any different?

20% of American atheists are religious

A rather pontifical commenter promoted me to do a little digging on the demographics of American atheists, as I was pretty sure that it would reinforce my point about the subjectivity of definitions. The product is a post at my other weblog, Large minority of atheists are religious:

…20% of atheists in the United States self-identify as a member of a religion. By atheist, I mean someone who states that they “Do not believe in God.” 19% of Buddhists are atheists. 10% of Jews. 5% of Muslims and Hindus. 9% of “Other Faiths.” And of course, 22% of the Unaffiliated (those without a religious identification). To get to my 20% number I just went to the Pew US Religious Landscape Survey, checked belief in God by religion and cross-referenced with the proportion within the sample of each religion. I think it’s a rather peculiar situation that the same proportion of atheists are religious as non-religious are atheists! Chart and data below the fold….

Female mate preference as a tool, not the hand?

Frequency-Dependent Selection and the Evolution of Assortative Mating:

A long-standing goal in evolutionary biology is to identify the conditions that promote the evolution of reproductive isolation and speciation…Here, we analyze the conditions under which selection favors the evolution of assortative mating…using a general model of selection, which allows fitness to be frequency dependent. Our analytical results are based on a two-locus diploid model, with one locus altering the trait under selection and the other locus controlling the strength of assortment…Examining both equilibrium and nonequilibrium scenarios, we demonstrate that whenever heterozygotes are less fit, on average, than homozygotes at the trait locus, indirect selection for assortative mating is generated. While costs of assortative mating hinder the evolution of reproductive isolation, they do not prevent it unless they are sufficiently great. Assortative mating that arises because individuals mate within groups…is most conducive to the evolution of complete assortative mating from random mating. Assortative mating based on female preferences is more restrictive, because the resulting sexual selection can lead to loss of the trait polymorphism and cause the relative fitness of heterozygotes to rise above homozygotes, eliminating the force favoring assortment. When assortative mating is already prevalent, however, sexual selection can itself cause low heterozygous fitness, promoting the evolution of complete reproductive isolation…regardless of the form of natural selection.

I think sexual selection is real. Even the more “wild” forms of this, such as the Handicap Principle, have been theoretically (formally that is) and empirically supported in some circumstances. That being said, too much sexual selection, like stochastic forces in general, emerges as a deus ex machina in lieu of a plain admission of ignorance. The question is not does sexual selection occur, but in what contexts and frequencies….