Of Plagues and Prehistory

The Fate of Rome: Climate, Disease, and the End of an Empire is an excellent book. I highly recommend it! But one of its assertions, which I accepted at face value at the time I read it, now seems to be less certain (likely wrong). The author contends that the network of trade and interaction facilitated by the emergence of the Pax Romana was instrumental in the rise of periodic pandemics. There was the Antonine Plague, the Plague of Cyprian, and the Plague of Justinian. In contrast, Neolithic Europe, and earlier civilizations may have been subject to endemic diseases. But not pandemics.

A new paper in Cell seems to falsify this view. Emergence and Spread of Basal Lineages of Yersinia pestis during the Neolithic Decline:

Between 5,000 and 6,000 years ago, many Neolithic societies declined throughout western Eurasia due to a combination of factors that are still largely debated. Here, we report the discovery and genome reconstruction of Yersinia pestis, the etiological agent of plague, in Neolithic farmers in Sweden, pre-dating and basal to all modern and ancient known strains of this pathogen. We investigated the history of this strain by combining phylogenetic and molecular clock analyses of the bacterial genome, detailed archaeological information, and genomic analyses from infected individuals and hundreds of ancient human samples across Eurasia. These analyses revealed that multiple and independent lineages of Y. pestis branched and expanded across Eurasia during the Neolithic decline, spreading most likely through early trade networks rather than massive human migrations. Our results are consistent with the existence of a prehistoric plague pandemic that likely contributed to the decay of Neolithic populations in Europe.

The plot to the right shows that Yersinia pestis in Swedish Neolithic farmers, who are genetically similar to modern Sardinians, is basal to the Yersinia pestis in Bronze Age steppe pastoralists, which is basal to later outbreak strains. The point here is that Yersinia pestis seems to a dynamic part of the broader Eurasian pathogenic landscape. The Plague of Justinian was not something new, but the latest manifestation of a reoccurring phenomena. The conditions for its flourishing existed before the rise of Rome.

What was probably different in the case of the Roman Empire was a matter of frequency and rapidity. As the paper, and David of the Eurogenes blog note, there was a massive demographic and social regression in late Neolithic Europe. It is hard to disentangle the variables though because they are all connected. When you read the impact that plague had in the New World on native societies, one of the key elements is that societies on the Malthusian margin often collapse when mortalities go above expectation. Crops go unharvested, and people have to tie up their labor in taking care of the ill. This leads to malnutrition and further susceptibility to the plague.

Or, you can imagine a system where a warm and rainy climatic regime increases primary productivity (e.g., medieval climatic optimum), which leads to greater population density and therefore specialization and economic activity and trade. Then, you might be subject to a climatic shift, in which case productivity drops, and famine ensues. This famine results in increased susceptibility to disease, and plague spreads through the preexistent trade networks established during times of plenty.

The decline is partially endogenous to the system of human societies. External climatic shocks are going to happen now and then. But there are internal dynamics, such as population density, which are going to impact how resilient a society is to an external shock.

It seems likely that the first dense agglomerations of humans were likely going to run up against the limits scale no matter what. Disease serves as a natural Malthusian check, and it was likely inevitable due to the vicissitudes of the circumstances that there would be spikes in mortality so that the population was reduced back to its carrying capacity.

This is a general point. Early societies were subject to random shocks, and those shocks knocked them down a peg for quite some time. But eventually social systems became less fragile, and total collapse and cultural amnesia was generally avoided. The socio-economic complexity of the Roman Empire declined precipitously in the 5th century, with the post-Roman world having to slowly wind itself back up during the “High Middle Ages” (in Western Europe at least). But the ideological superstructure of the Roman world, Christianity and such, maintained an intellectual and cultural continuity, so that Roman institutions and forms could be resurrected when social and economic complexity necessitated it (e.g., Roman civil law). The post-Roman Europeans were primitive in many ways compared to Rome, but their society had not be totally obliterated, so they did not have to reinvent the wheel, so to speak.

More specifically in this instance, it seems that the arrival of the Eurasian agro-pastoralists in the third millennium BC into Northern Europe was not due to their inadvertent biological weaponry. The diseases they brought. The Neolithic societies descended from those who introduced farming were already in collapse, and likely very vulnerable to the predations of agro-pastoralists. This is almost certainly a common event in prehistory, which we will become much more aware of in the near future due to science. For example, I predict pestilence will be associated with the end of the Uruk Period in the Near East.

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3 thoughts on “Of Plagues and Prehistory

  1. Talking about the collapse of dense, centralised settlements as directly due to plague, that seems like it would have to be the major factor in this model. But also perhaps at least on some margin think about “positive” incentives for motivations encouraging people to disperse?

    Think as an analogy about the Black Death in Europe, and how that is supposed to have made “new” land once again available, and raised wages. It seems pretty possible a lot of what the late Neolithic – Chalcolithic people would be doing, collectively, to clear marginal land would’ve become less necessary in aftermath of death tolls, and that would weaken the motivation to hold group structures together.

    Plus there is the wheel itself – David Anthony notes that lots of the Neolithic centralised villages in Europe collapse, as with wagons allowing farmers to disperse and lose reliance on dense nucleated villages (cultures like the Funnelbeaker culture that used the wheel seem more dispersed and mobile than what came before).

    Even without disease, that’s plausible, and this could be enhanced as a good strategy if avoiding contact with people carrying disease is a motivation, and in a society where plague probably is enhancing “civil war” (or rather intra-cultural war, since we don’t know to what extent cultures were within a polity and which is what Anthony has often proposed as relating to the decline of “old” SE Europe) and so you might want to avoid people.

    That is, might be worth considering that you might not only have the direct effects of plague on large settlements (and the complex interlinkages with population size and maintaining a society noted here), but how the technologies and death tolls themselves might have created a “positive” incentive towards a more dispersed culture that was on a different track of not having those dense settlement features. That all kind of levels population size vs cultures on a more pastoral model, to some degree?

    (Likely most particularly in the case among North and Central European farmers with least efficiency of Mediterranean crop packages relative to domestic animals? Where Neolithic population sizes probably relatively lowest. Seems like where you see most replacement then with fusional, but likely IE speaking, cultures of what look like male migrants from steppe societies going out beyond their societies (and not taking as many women along?) and local females they encounter. Unlike SE Europe where not as much does this seem to be the model.)

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  2. It’s interesting that Timpson et al, 2014 showed such a sharp decline in the Swedish population several centuries prior to and during the emergence of the Battle Axe Culture. It would appear that even after the Corded Ware moved into the area these new immigrants were being infected. Perhaps the population collapse in Western Sweden was a multi-ethnic apocalypse.

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  3. Highly unlikely that plagues alone caused a complete collapse, but they could contribute to it. Certainly it would have been easier for less affected people to defeat and conquer settled people, weakened by the disease. Or already fragile social structures could collapse, in the face of the catastrophy.

    Like in the case of Rome, in more peaceful times, with less vigorous enemies at the gates and already inside its borders, they would simply have recovered in a couple of generations. But at a time of structural weakness, foes which became more numerous and stronger on every level, something like a plague could be the final blow.

    Something like that could have happened to Maykop or the GAC cultural complex, which could defend themselves against the Indoeuropean steppe people for many generations on a high level. But suddenly there defenses collapsed it seems. Now something like that must not, but could have been triggered by a plague.

    A lot of the Neolithic settlers in Central and Northern Europe however were weaker in almost every way with or without a plague, from genes to culture, than the Indoeuropeans. The skeletal remains and artefacts speak for themselves. So in their case its more like when and why the Indoeuropeans had a demographic explosion and developed an highly expansive attitude.
    Why then and not earlier? What happened inside of the Indoeuropean population, its society and culture? Thats the real question.

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