Turning cheesecake into a weapon of war

Steven Pinker and many other evolutionary psychologists believe that music is cognitive cheesecake. That is, we have a lot of cognitive faculties working in concert, and musical appreciation and ability emerge out of the synthesis. But there wasn’t direct selection for music, as such. Musical appreciation then may not be adaptive.

And yet like reading and writing music clearly co-opts part of the human brain in terms of functional localization. There are people with brain injuries who can not speak well who nevertheless can sing well, and can communicate through song.

But perhaps most important, just because a trait did not emerge due to natural selection, does not entail that it might not be subject to later selection. One can make arguments that musical ability was adaptive at some point in human existence on the individual scale. But I have something else in mind: music is functionally important in war. Military marching bands did not arise coincidentally, music as an accompaniment to the march and a way to communicate and rouse the troops to action have been part and parcel of winning and executing battle. Music triggered social change in the 1960s.

I think much the same is probably true of religion.  My own position is that the shamanic/primal form of religious belief bubbles up out of our cognitive architecture as a side effect of other processes. But this byproduct can be co-opted by cultural evolutionary selection, and reshaped into something with functional utility.

The cuckoldry rate in complex agricultural societies is probably ~1%

One of the most interesting and strange things I’ve ever posted about has to do with extra-pair paternity rates. Basically, the rate of cuckoldry.

I first got interested in the topic because people kept bringing up the chestnut that 10% of children have misattributed biological paternity. That is, their biological father is different than the father who raises them. This is a “fact” I’ve encountered from many biologists and the public. But like the “fact” that you use only 10% of your brain, this seems more an infectious meme than a true fact.

The problem with ascertaining paternity is to get a representative sample. And, to get deep time depth you need good genealogical records. With genetic analysis new methods also came to the fore: analyzing the distribution of Y chromosomes within a lineage.

As far back as the middle 2000s Anderson had published How Well Does Paternity Confidence Match Actual Paternity?, which surveyed the literature and found that the rate of misattributed paternity was closer to a few percent than 10%. Later work found results closer to ~1% in places like Western Europe.

A new paper out of the Netherlands confirms this figure. This turns out to be the same proportion as in Flanders, just to the south. The authors wanted to compare the results with Flanders because it is an adjacent area with the same ethnicity (Dutch), but which went through industrialization much more quickly. Therefore it was a test of hypotheses about urbanization and extra-pair paternity.

How generalizable are these results? It seems entirely likely that the 1% figure applies across the Eurasian oikoumene (genotyping and surname analysis in China has found a similar number). And yet if extra-pair paternity is so low why are there so many cultural strictures on mate guarding in these societies?

Much of the above paper discusses the evolutionary psychological mechanisms which evolved to combat cuckoldry and the arms race with occurred as females sought “higher quality” sperm donors. In short, if paternity uncertainty is so minimal then presumably this is not a major recent evolutionary pressure.

The curious thing about these results, which are replicated in numerous studies, is the denial they elicit. There is an online “cuckold community” which does not appreciate that their fetish is not as common as the old 10% number implies (I know about this community due to referrals from message boards). Then there are “men’s rights” activists, who simply can’t believe that women exhibit such fidelity. Finally, there are the sorts who wish to tear down bourgeois sexual norms, and valorize a past which did not exist.

But the ultimate question has to do with human nature and modal behaviors in the past and across different societies. These results establish that low misattributed paternity societies can exist at equilibrium and that they are rather common. They do not establish this was the “environment of evolutionary adaptedness.” We simply don’t know enough about this topic, but, I do think there needs to be an appropriate synthesis between the evolutionary psychological outlook exemplified by The Blank Slate and the cognitively informed behavioral ecology found in The Secret of Our Success.

My own suspicion is that human cultures and behavioral scripts exhibit discrete modalities, but we’re mildly flexible. An economistic “modes of production” analysis would probably smoke out differences. More precisely I think the more economic independence that women in a society have the more likely paternity certainty is going to be a major issue because many men will reduce their investment to any given offspring. Although such economic independence is often conceived of as a modern development in gender relations, there are actually societies where women have been the dominant primary producers, because of a less intensive, more extensive, sort of agriculture (ergo, less premium on physical strength).