Where are the freaks?

So I’ve been mulling over the recent publication in Annals of Human Genetics of a review of the recent skin color genomic work. The conclusion is pretty predictable given the recent findings:

a) Dark skin is the modern human ancestral trait
b) Light skin is derived
c) The derivations are independent

There is lots of stuff to comment on, but I’ll limit myself to a weird thought I’ve had for a while. The authors point out that East and West Eurasians (e.g., Western Europeans and Chinese) are light, in general, because of different mutations on different loci. In other words, the genetic architecture is pretty dissimilar. Even in the one case where the same locus (or genomic region) was subject to selection the haplotype differed. One would expect that there would be overlap in some of these genes being selected for since they are implicated in the same phenotype, though the allelic solution was distinct. Nevertheless, my interest is in the loci which do not overlap (most). Consider SLC24A5. It explains around 30% of the intergroup variance between Europeans and Africans, but none of the variance between East Asians and Africans, because East Asians and Africans share the ancestral allele. In contrast, MC1R is hyperpolymorphic in Europeans, constrained to the ancestral state in Africans, and being positively selected in East Asians toward fixation. And so on. Now…imagine, you have loci:

1, 2, 3, 4, 5, 6, 7, 8

…implicated in the loss of melanin production in human skin. Europeans are derived on:

1, 2, 3, 4, 5 (so ancestral on 6, 7, 8)

East Asians on

5, 6, 7, 8 (so ancestral on 1, 2, 3, 4)

Assuming that the loci are fixed, if you crossed a bunch of Asians with a bunch of Europeans (here’s looking at you Hawaii!), after a few generations you could have someone who is derived on:
1, 2, 3, 4, 5, 6, 7, 8 homozygously

Greg points out that these selected genes seem to be relatively recent (agricultural?), so their shallowness means they aren’t embedded in coadapted complexes which are likely to birth monsters. In fact, we know from pedigree studies that between Europeans and Africans skin color is inherited pretty much in an independent and additive fashion with 4-5 loci accounting for 90% of the between racial variance. So I am wondering if any intrepid readers want to engage in skin reflectance tests of variously racially mixed happas in Hawaii?

David Byrne = Neville Chamberlain?

I like David Byrne. He makes interesting music and visual art, and now he’s making an interesting journal.

This is why intelligent people can be religious. That’s an arrogant statement – it presumes that religion and intelligence are incompatible, that anyone with any sense wouldn’t believe in unproven supernatural faith-based scenarios. But of course that is not the case. I personally might believe (believe!) that many religious beliefs are irrational and verge on lunacy – but I can both see their efficacy – their attraction and usefulness – and sense their beauty. One does not have to be a Catholic to stand in awe of the Sistine Chapel ceiling; be Muslim to hear the lure of the soulful cry of the muezzin and sense the power of the mass dance of the faithful in prayer; be Hindu or Jewish to read and enjoy a text that is often chock full of amazing and surprising metaphors and analogies. These dances, music, images, metaphors are, I sense, deep-rooted – they are like the neural propensities for grammatical structures that Chomsky goes on about – and are therefore similarly genetically inheritable. The dance that is religion has evolved within us, to be released and expressed in a thousand different forms, none of which make logical sense, and all of which, if looked at literally, require a large helping of denial. God is in the wiring, bequeathed by the genes.

To me, this is why the current (tiny) wave of atheism – the recent books by Dawkins, Dennett and Harris, for example – are also in denial. They deny that this propensity for people to believe is innate. Yes, they admit that religion offers many comforts and assurances, security and community – very attractive and seductive – but they stop short at admitting that we are genetically predisposed to believe, that it is in our very nature, a part of what it means to be human. Maybe an illogical part, but that all our innate evolved characteristics are not practical forever (context changes, the world changes) or even rational, from some points of view (does the peacock’s tail have to be THAT big? Isn’t all that just a wee bit of a wasteful allocation of resources?)

More on GNXPy business:

Among recent evidence for continuing evolution are the Ashkenazi Jews. It seems that possibly as a result of being banned from many labor and work opportunities over the last 1000 years, this mainly Eastern European gene pool has evolved a higher than average intelligence (12-15 points higher than average). The blowback from repression is the creation of a super race. Poetic justice of a twisted sort.

Other evidence:

Gene CCR5-Δ32 a gene found in certain parts of Africa affords some protection against HIV.

Gene DRD4 is the dopamine receptor gene. It has become more common in the last few thousand years. It is positively selected for, so it will probably become even more common as time goes by. It is also associated with attention deficit disorder and hyperactivity. Why humans should evolve FAVORING those conditions is still a mystery. My guess is that those conditions are the flip side of a genetic coin whose face side offers a more obvious suitability and advantage and, being linked on the same gene, you unfortunately get the bad along with the good. Aren’t the dopamine receptors also somehow related to the pleasure centers of the brain?

This could also be like the schizophrenia/creativity link mentioned in an earlier posting, or the genius-geek/autism link. A taste of Fugue gives a nice buzz, but too much and it’s your last meal.

Super race? “Never yet has there been a superman. I have seen them both naked, the greatest and the smallest men:—and they are still all-too-similar to one another. Verily, even the greatest I found to be all-too-human.”

Dendrite evolution

Trawling the net, I came across this chapter from the forthcoming 2nd edition of the Dendrites monograph: Phylogeny and Evolution of Dendrites by Gayle M. Wittenberg and Samuel S.-H. Wang (pdf). I was hoping to find something about the origin of dendrites and maybe something about differences in primates or humans. Unfortunately, there isn’t much to report. From reading this review, you’d get a definite impression that dendritic architecture is not the target of selection. The dendrites either don’t scale at all with brain size or they scale in such a manner as to preserve the “isoelectric” distance from the soma. In other words, even when dendrites grow, they preserve computation and communication to the soma. We get three leads to follow if we want to know about novel primate dendritic architectures:

Another place in which unusual dendritic specializations may occur is the neocortex of great apes, which show unusual social and cognitive complexity. These animals have several types of giant neocortical neurons, including Betz cells (Sherwood et al., 2003), Meynert cells (Sherwood et al., 2003), and spindle cells (Nimchinsky et al., 1999). These giant cells may have arisen in great apes as extreme adaptations of pyramidal neurons. Among primates their somata show distinct scaling relationships relative to brain and body size. Like other neocortical pyramidal neurons (Elston et al., 2001), they may vary in dendritic extent and synapse number across species as well. At present, however, little is known about their dendrites.

We know a reasonable amount about molecular determinants of dendritic branching:

The commonly held view of dendritic morphogenesis is that general structural features result from genetic instructions, whereas fine connectivity details rely mostly on substrate interactions and functional activity. During early dendritic maturation, dendritic growth cone formation produces new branches at all dendritic roots. The second phase is growth cone independent and afferent input dependent, during which branching is limited to high order distal dendrites. During the third phase, activity-dependent synaptic maturation occurs with limited or subtle remodeling of branching.

So it seems like maybe some molecular phylogeny could point us in the direction of good hypotheses. It would sure be nice to know when dendrites first arrived though. Does anyone know? Were cells excitable first or polar first (polar meaning having separate extremities with distinct function)? I assume it happened back in flatworms or something but I haven’t got a clue.

Basic concepts – 8th grade math

Many fellow ScienceBloggers are doing a “Basic Concepts” series. Here are some of them:

Mean, Median, and Mode
Normal Distribution
Force
Gene
Central Dogma of Molecular Biology
Evolution
Clade

Instead of thinking up something new I’ve decided to repost a an older post where I cover the “basic” equations and models which I pretty much assume in many of my posts. The post below….

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Storms and Teacups

As GNXP’s only British contributor I feel bound to say a few words about the Big Brother controversy. For the past week Britain – and perhaps also India – has been gripped by a bout of collective insanity. I’m not sure how far the rest of the world has taken any interest in the affair, so here is a report from CNN.

In commenting I am somewhat hampered by having hardly watched the show – honest – but it has been impossible to escape it entirely. As far as I can judge, the alleged ‘racism’ has been hugely exaggerated. Tensions of social class and personality were far more important, though it would be difficult to deny an undercurrent of racism in some of the comments about Shilpa Shetty. But it is worth pointing out that the only overtly racist comment was made by Jermaine Jackson, whispering to Shilpa (perhaps underestimating the sensitivity of the microphones) that “we are people of color, they [Jade and her friends] are just white trash”. Shilpa, a high-caste Hindu, does not seem to have been overjoyed by this gesture of solidarity.

Which brings me to my main point: I question the smug assumption among the liberal commentators, including those of Asian origin, that racism is somehow a preserve of the white working classes. The commentators can hardly be unaware that prejudice exists in all ethnic groups, but with a few honourable exceptions, like Yasmin Alibhai-Brown here, there seems to be a tacit conspiracy to ignore it.

W.D. Hamilton & group selection & ideology

My post below, Group selection & the naturalistic fallacy, elicited some interesting comments. First, I mentinoed W.D. Hamilton’s allusion to a relationship between fascism & group selection. Here is what he said:

‘Liberal’ thinkers should realize from the outset that fervent ‘belief’ in evolution at the group level, and especially any idea that group selection obviates supposedly unnecesssary or non-existent harsh aspects of natural selection, actually starts them at once on a course that heads straight towards Fascist ideology….

(page 385, Defenders of the Truth)

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10 Questions for György Buzsáki

György Buzsáki is Board of Governors Professor at the Center for Molecular and Behavioral Neuroscience at Rutgers University. His recent book, Rhythms of the Brain, is a clear explication of the study of network-level dynamics in the nervous system, ranging from innovations in extracellular recording to theoretical solutions to the binding problem. Rather than list his numerous awards and accomplishments, I direct you to the hundreds of research articles and reviews which have placed him at the forefront of the rapidly progressing field of systems neuroscience. Chris Chatham of Developing Intelligence and I collaborated to bring you the following ten questions.

1. Modeling necessarily requires simplification. In your view, what features of biological neural networks are so important that they must be captured in any accurate artificial neural network model? For instance, do you believe it is enough to supplement firing rate-coding units with a parameter for “phase,” or do computational models need to simulate biological neural networks at a lower level?

Models can be useful in at least two different ways, inferential and inductive. Inferential class modeling is analogous to statistics. In the simplest scenario we measure two variables and compare their relationship by e.g., a t-test. When the system under investigation is complex and the multiple measured variables are not related to each other in an obvious way, testing the statistical validity of the individual and interactive contributions can become a daunting task. Here models can be invaluable because they may explicitly illustrate which variables we believe are critical. Such model-based summaries can be conveyed to others much more rigorously and effectively than using words and pencil drawings typical of the ‘old days’. Models in the second class can extrapolate from a limited set of observations, so that only a few test points are needed to verify the validity of the extrapolation. These models can (or rather should) address the issue of ‘scaling’. A good model is not about the reproduction of the observations but about its ability to predict how the network/system should grow to preserve the functions and timing of the smaller size network. For example, if a network of 100 neurons can generate gamma oscillation, what should be the rule to generate the same coherent rhythm when the network is scaled up to 1,000 or 10,000 neurons.

Every model, as any biological system, must have a ‘goal’, to be meaningful and interpretable. It is not the ‘biologically realism’ or ‘detail-equivalence’ that matters in most cases but the inductive power of the computational model. If I gain new insights from a model, I like it no matter its ingredients. I gained a lot more insights about oscillations from models over the past decade than from my own experiments. Experiments provide the constraints and the model should provide alternatives.

2. Contextual fear and simple context learning have become standard assays for hippocampal functioning and plasticity, but it is difficult to reconcile the use of this behavioral tool with the theories that arise from unit recording. What is the relationship of hypotheses concerning episodic and semantic memory and types of navigation to context or contextual fear memory? Is a context (or configural representation) a sequence or a map?

I believe, along with many other evolutionary biologists, that a computational algorithm introduced by nature in a small network does not change drastically when the network grows. I believe that the fundamental nature of computation is the same in the hippocampus of mice, rats and humans. This is why I keep working with rodents. I pointed out that the computations used for dead reckoning (or path integration) and map-based navigation in the rat are perhaps identical to the computations used for episodic and semantic memories in humans, respectively. Both dead reckoning navigation and episodic memory rely on self-reference and require a unique spatio-temporal context, in contrast to the self-independent (explicit) map and semantic information. Since fear is custom-tailored and does not exist outside the brain, and it is both contextual and self-referenced, the connections between these man-invented terms are perhaps not so remote as they presently appear.

3. You have invested much time and effort developing and refining the silicon probe for multi-unit recording. This investment seems to be paying off now in a series of remarkable findings only achievable through the recording of large numbers of neurons. What is the next level of refinement needed in this technology? For that matter, do we need to record and isolate more units or do you think that we have reached the point of diminishing returns?

With some effort several laboratories could record from a thousand or more neurons simultaneously even from a small brain with existing technologies. But this in itself is not interesting. One can place hundreds of wires in the neocortex and other structures and increase the n. The emphasis is not on gigantic numbers but on statistically representative samples of neurons that can provide insight into the nature of the computation. Accordingly, my strategy is to record from two or more representative populations of local neurons without inflicting detrimental damage to the network. This task cannot be achieved effectively with wire electrodes but silicon probes can provide progress. Multiple-site probes allow not only measuring the spike output of neurons but also provide information about intracellular and intradendritic events brought about by the inputs, and all this can be done in the behaving animal. Only when both inputs and outputs of the networks are monitored simultaneously can one hope to infer the underlying computation.

4. What is 1/f organization and what does it imply about a system?

It shows that a system is organized at multiple temporal levels, none of which is unique when assessed over large time periods but at any instance some temporal scale dominates, and that the pattern at each time point is a function of the past history of activity. Interestingly, the brain seems to generate these dynamics from a finite number of discrete oscillators with a unique, asymmetric relationship between them: slow oscillators affect faster ones but the reverse relationship is much weaker. We learned about the properties of 1/f systems from other disciplines but appreciation of these features in the brain is quite recent. These properties imply that e.g., cortical networks can be ‘sensitized’ to environmental inputs with extreme efficacy but this tuning depends strongly on the self-organized (ongoing)
brain activity. At the same time, the dynamics can shift transiently to a dominant oscillation which, in turn, allows for precise timing and, therefore, prediction of events.

5. In the Science review of your book, Pascal Fries noted that Hungarian neuroscientists were highly represented. You, in fact, became an honorary member of the Hungarian Academy of Sciences in 2001. Is there a special emphasis on the study of neuroscience in Hungary, and if so, what is the reason?

Admittedly, part of it is just cultural chauvinism. But as in any self-organized system, weak links can have large effects. If you read the recently published ‘Martians of Science’ you will realize that these five men of physics were as diverse as any five can be. But they were linked by similar experiences: E.g., they were forced to change countries multiple times, shared an exceptional degree of enthusiasm about science, and it also helped their interactions – and relative isolation from others – that they were fluent in Hungarian and much less so in German or English. The result of mutual information exchange among them might explain why the knowledge they generated as a group exceeded so much the sum of their individual contributions.

But even if you are aware of this truism, you do not rationally form networks. You just happen to be in one of the participants in a spontaneously emerging web of links. In my early life, high school and science education was strong in Hungary under the communist regime and there were limited channels of communications with the West. Hard sciences were all strongly linked to the military technology of the Soviets. Neuroscience (apart from Pavlovianism) was a new and non-partisan field. After the war, only two individuals (János Szentágothai and Kálmán Lissák at the University of Pécs) in the entire country had the necessary connections at home and abroad, a unique protection from the political system and the personal charisma to form active neuroscience groups. These seeds attracted all motivated students who wanted to carry out brain-related research and have become parts of the same web. What also helped our generation is that by ending up living in different countries and continents we were not competing for the same limited sources of funding so we could ‘afford’ to share some complementing views and technical abilities.

6. Your discussion of the brain’s first rhythm could make one feel that we are close to understanding when meaningful cognition begins. Does your knowledge of EEG patterns and their underpinnings influence your thinking about beginning-of-life, end-of-life, or even animal rights debates?

I believe that cognition begins once the 1/f features of cortical rhythms emerge because this dynamics represents global (i.e., distributed) computation and only structures with these features appear to generate conscious experience. The ontogenetic appearance of 1/f dynamics coincides with the emergence of long-range cortico-cortical projections. In the newborn human the 1/f global feature of the EEG is already present. On the other hand, in preterm babies, depending on the gestation age, long seconds of neuronal silence alternate with short, spatially localized oscillatory bursts (known as “delta brush”), like in sharks and lizards. These localized intermittent cortical patterns in the premature brain, and similar ones in the strictly locally organized adult cerebellum, cannot give rise to conscious awareness, no matter the size. From this perspective, the structure-function relations between the small world network-like features of the cerebral cortex and the resultant global rhythms appear as necessary conditions for awareness. Earlier developmental stages without these properties simply do not have the necessary ingredients of the product we call cognition.

7. You’ve suggested that sleep disturbances associated with psychological disorders might be a cause rather than a symptom. Aside from the disturbance of circadian rhythm, do you think differences in the magnitude or frequency of other oscillations could be at the root of any particular psychological disorders?

Timing and network synchronization are the essence of all cortical computation, and the timing ability of cortical networks is reflected in the rhythms they produce. We have shown that deterioration of synchrony of hippocampal assemblies, e.g., induced by the active ingredient of marijuana, is reflected quantitatively by the field rhythms. In turn, the degree of impaired hippocampal oscillations is correlated with the deterioration of memory performance. Alterations of gamma oscillations observed repeatedly in schizophrenic patients may also reflect impaired assembly synchronization. Oscillations constitute a robust phenotype that reliably ‘fingerprint’ an individual and expected to alter in most psychiatric disorders. Often such changes are most pronounced in sleep.

8.What paper or presentation has most impressed you in the past 6 months, and can you explain why?

Jan Born and my ex-postdoctoral fellow Lisa Marshall from Lubeck, Germany reported in November that by applying weak electrical fields through scalp electrodes at 0.75 Hz during slow wave sleep enhanced the retention of hippocampus-dependent declarative memories in student volunteers. They speculated that the effect is due to the enhancement and regularization of slow (< 1 Hz) cortical oscillations. Since we have shown earlier that the cortical slow oscillations can trigger hippocampal sharp waves and possibly determine the neuronal content of these events, their findings provide support for the active role of these sleep patterns in memory consolidation. This is good news for us, of course. However, what fascinates me most about the work is that such a weak stimulation was able to entrain a cortical oscillator. The effect of the stimulus-induced electrical field in the brain must be extremely weak since the current is strongly shunted by the parallel resistance of the skin, subcutaneous tissue and cerebrospinal fluid. If you had asked any able biophysicist (or me) whether such an experimental plan would make sense, they would have told you that it would never work. Yet, if the finding is confirmed, it is a perfect demonstration that oscillators can indeed synchronize at an extremely low cost of energy that may not exert any measurable effect on anything else. It also implies that the electrical fields produced by the synchronously active neurons may exert a temporal constraint to the same population that gave rise to the field. The broader implication of this study is even more exciting. The effect of stimulation on memory retention was detected in young students who have large amounts of slow oscillations during sleep. However, the power slow of oscillations decreases rapidly after forty years of age. Thus, in individuals like me the density of slow oscillations is quite low and their effect on memory consolidation, therefore, must be quite limited. The cheap and simple method of electrical field-induced entrainment may revert sleep patterns to the young adult form with the hope that the induced field effects can bring about even larger improvement of memory compared with young subjects. So I can become as smart again as my postdocs and students. Isn’t this fascinating?

9. You seem to endorse Mountcastle’s idea that the cortex is relatively homogenous and “uniformly organized”. You do this by suggesting that Mountcastle’s claim is well supported, and by pointing to various features like the scale-free and small-world nature of cortical networks. However, the book also spends a lot of time discussing the diversity of interneuron types, and various other details that can make the cortex seem very heterogenous. Can these characterizations be reconciled?

Many years ago, while I was a postdoc in Canada, a friend of mine of Chinese origin planned to visit Europe. I prepared a list of things for him to see in Budapest and Vienna. When he returned from the trip, I learned that he spent only a few hours in Vienna and headed back to the train station after concluding that Vienna was just the same as Budapest. Back then I was shocked by his statement as would be any citizen of either Budapest or Vienna. This story nicely illustrates the important point that boundary problems, typically reflected by our terms of similar and different or integration and segregation, in fuzzy systems like the brain are hard to define because the boundaries can dynamically shift depending on function. Numerous scientists are interested in the common or similar features of cortical circuits and computation. E.g., the similarity of cortical computation in the visual, auditory and somatosensory cortices is probably more striking than the differences among these regions. Others look for differences and keep finding them. Thus, the issue of functional integration and segregation always depends on the context and perspective. With regard to the rich family of interneurons, their diversity seems to be quite similar in all parts of the cerebral cortex.

10. If you were back at the undergraduate or graduate level, would you choose the same course of study or would you make different choices now that you’re older and wiser?

We do not quite understand where our curiosity and motivation come from. Occasionally, we dream up an ideal life with constant happiness and success but attempts to define universal happiness and success always fail. Even if I confine your question to the “most effective road to systems neuroscience’, it is hard to make up an ideal curriculum. Perhaps, I wish I had learned more math and engineering, and got exposed to a world-class laboratory environment from the beginning. But whereas possession of tools is useful in answering questions, the critical factors in science seem to relate to asking an important question and building up a sufficiently intense motivation to solve it. Living in a suppressive regime at the time when my interest in the brain emerged made me focus on inhibition. This may not have happened under other conditions. Hardship and failure can be as formative of character and creativity as a barrage of positive feedback and supportive advisors.

Genetic stochasticity & environments

So I near the end of my survey of chapter 5 of Evolutionary Genetics: Concepts & Case Studies.1 Today, we address environmental variation, but I think sometimes the end is the beginning, so I quote:

Random environment models have many technical aspects…that make them difficult to analyze. As a result, they have ben largely ignored in population genetics. This is unfortunate as it is clear that environments do change and that adaptive evolution is driven by these changes.

The last sentence made me think, “No shit sherlock.” This is a pretty deep indictment of population genetics, since for many environmental fluctuation and it impact on allele frequencies is the heart of evolution. I don’t know much about ecological genetics myself, so the formalism was somewhat unfamiliar to me, but I will offer what seems to be the most perplexing equation derived from a single locus diallelic model assuming two selection coefficients (i.e., each allele is randomly affected by the environment):
E{Δp} = σ2epq(1/2 – p)
[update – this was a major transcription error, I think the confusion in the comments will be cleared up now]
This models the mean change in allele frequency for p, with σ2 representing the expected variance of the change, and q naturally being simply 1 – p. I’ll let the text express the peculiarity of the equation:

…when p 0 and when p > 1/2 E{Δ} < 0. This indicates that selection pushes p toward 1/2, on average…E{Δ} suggests that random changes in the fitnesses of a model that does not maintain polymorphism will turn it into a model of balancing selection that does maintain polymorphism

The issue is that selection coefficients associated with the alleles represented by p and q are random, as opposed to an overdominant scenario where the heterozygote, e.g., A1A2, is more fit than A1A1 & A2A2. In this case the maintenance of polymorphism fits our intuition insofar as one would expect that both alleles would persist to maintain an optimal frequency of the heterozygote. But the assumptions that this model started out with was not a case where the heterozygote exhibited an advantange, rather, it was one compatible with positive directional selection, which exhausts genetic variation over time. The author, John Gillespie, finds the results curious and perplexing.
One could make several inferences. Perhaps the model that, with its one locus and two alleles, is so simple that its assumptions deviate too far from the reality which it is trying to capture. The mathematics need further exploration and this may simply be a “quirk” which will be resolved later. Another possibility is that the model is telling us something real about nature, that we are missing a great deal in the population genetic models which are predicated on “bean bag genetics,” that nature’s contingent complexity can not be so easily parsed into a few elegant parameters. Fundamentally, I think the “salvation” lay in the empirical world, particular in computational genomics, which can expand beyond the over simplifications of one locus diallelic analytic models. We may lose the ability to define the world by a single equation, but the reality is that the biological world is riddled with so many exceptions that we may have to settle for a finite but reasonable numbef of sui generis models.
1- Previous posts: I II, III, IV & V.

Crime and Religion

Having seen Razib’s post below, I thought it would be interesting to look at the British Prison Statistics, which include a breakdown of the religious affiliation of people in prison. The bottom line is that atheists do seem to be a relatively wicked lot, but the religious can hardly claim to be above temptation. Some religious groups in particular seem to be well above average in criminality.

For male prisoners (the great majority), the percentage of prisoners in the main religious groups (in 2002, England and Wales) is as follows:

Anglican………….36
Roman Catholic…….17
Free Church………..2
Other Christian…….3
(total Christian…..58)
Muslim…………….8
Other religions…….3
No religion……….32

‘Other religions’ include Hindus, Buddhists, Sikhs and Jews, each with less than 1% of the prison population, though Hindus and Buddhists come close to 1%.

Of course, these figures are meaningless without some comparative figures for proportions in the general population. The 2001 Census for England and Wales for the first time included a question on religious affiliation. The results are broken down by sex and broad age group (Census Table S107) [Added: correction, it should be Table S103]. For comparison with prisoners, it is probably most appropriate to take the group of males aged 25-49. There is a complication that about 7% of respondents declined to answer the question. If we exclude these from the total, the percentages of the main religious groups among those who did reply to the question were as follows:

Christian…..70
Muslim………3.5
Hindu……….1.4
No religion…23

No other group had more than 1 % of the population

It therefore does seem that those claiming ‘no religion’ are statistically somewhat over-represented among the British prison population, compared to those in the general population, while Christians and Hindus are under-represented. On the other hand, Muslims are heavily over-represented. [Added: it has been pointed out that some of these will have converted to Islam while in prison. See the comments board.] Buddhists, with less than 0.5% of the general population, but nearly 1% of the prison population, are also over-represented. This may be partly because Buddhists tend to be serving long sentences, which puzzled me until it occurred to me that they would include Chinese and South East Asian drug smugglers and Triad gangsters. I suspect that among Christians, Roman Catholics, with 17% of the prison population, are also somewhat over-represented. The general population Census does not break ‘Christians’ down into denominations, but it is usually reckoned that between 10% and 15% of the population are Catholics.

I wouldn’t take any of this very seriously as evidence for the effect of religion on criminality (or vice versa), as so many other factors would be involved.

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